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Lincoln’s Tragic Pragmatism: Lincoln, Douglas, and Moral Conflict

Lincoln’s Tragic Pragmatism: Lincoln, Douglas, and Moral Conflict

"Informed with a subtle historical imagination and viewing political philosophy through a lit-crit prism, Lincoln's Tragic Pragmatism brilliantly breaks apart the arguments of the 1858 Lincoln-Douglas debates. Burt draws out contemporaneous and fluid understandings of the founding documents; those become a map showing how the  positions reached by each man had unintended radical extensions and internal contradictions that helped drive wider popular politics toward rigidity and eventual rupture. You'd think a book this intricate and ambitious would be dense with lingo, but as a writer Burt is remarkably light on his feet. The result is an illuminating pleasure to read."

Mark L.

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Author John Burt
Publisher Belknap Press of Harvard University Press
Publication Date 2013-01-07
Section Academic New Arrivals / US History / All Staff Suggestions / Non-Fiction Suggestions / Mark L.
Type New
Format Hardcover
ISBN 9780674050181

In 1858, challenger Abraham Lincoln debated incumbent Stephen Douglas seven times in the race for a U.S. Senate seat from Illinois. More was at stake than slavery in those debates. In Lincoln’s Tragic Pragmatism, John Burt contends that the very legitimacy of democratic governance was on the line. In a United States stubbornly divided over ethical issues, the overarching question posed by the Lincoln-Douglas debates has not lost its urgency: Can a liberal political system be used to mediate moral disputes? And if it cannot, is violence inevitable?

As they campaigned against each other, both Lincoln and Douglas struggled with how to behave when an ethical conflict as profound as the one over slavery strained the commitment upon which democracy depends—namely, to rule by both consent and principle. This commitment is not easily met, because what conscience demands and what it is able to persuade others to consent to are not always the same. While Lincoln ultimately avoided a politics of morality detached from consent, and Douglas avoided a politics of expediency devoid of morality, neither found a way for liberalism to mediate the conflict of slavery. That some disputes seemed to lie beyond the horizon of deal-making and persuasion and could be settled only by violence revealed democracy’s limitations.

Burt argues that the unresolvable ironies at the center of liberal politics led Lincoln to discover liberalism’s tragic dimension—and ultimately led to war. Burt’s conclusions demand reevaluations of Lincoln and Douglas, the Civil War, and democracy itself.

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